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History of Pioneer Week & Pioneer Days at Chico State |
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Pioneer Week: From Senior Day to week long festival
Pioneer Week Gazette May 1980
Pioneer Days, Chico State University’s Old
West extravaganza, has gone through some changes in its 70 year history evolving
from a single Senior Day when the college was still the Chico Normal School
into a weeklong festival.
The Pioneer Days saga began in 1915 with Senior Day,
which was held each May to show high school seniors the teachers college
campus.
Senior Day offered students lunch, musical entertainment,
a tour of the college grounds and a speech by the institution’s president.
The event was discontinued during World War I, but its
return in 1920 was hailed as a success because 275 students participated.
By 1925, the event had added a touch of the western
influence, when students J.W. “Bill” Hamilton and Payne Euland formed a
Whiskerino club. The all male social group decided to dress in Old West
clothes and grow beards for a few days.
That idea
caught
on like a prairie fire,
and club members prevailed on the campus president to combine Senior Day
with
a Wiskerino Day.
Whiskers were mandatory for the occasion. Those without
them were jokingly hauled off by classmates. A few landed in Big Chico
Creek.
But by 1927, the day fell out of favor with
townspeople, who were outraged by “disgraceful
costumes
and random shooting.”
Following the public outcry,
the
event was slated to be
canceled the next year, but1 students resurrected the celebration
anyway with a different name, Nepenthe Day, which
means
“the drink of the
gods.”
The
subterfuge,
and the new name,
didn’t
go over well with the town
populace, who complained the students were doing more
drinking
than pioneering.
In 1929,
Pioneer
Day was officially
established, along
with many of its
traditions, including the parade and the Sheriff and Little Nell selection.
The first
couple to be
selected
was Harold Spencer end
Cecille
Dubrow.
During
the 1930s, the parade
became
a major feature of
the
day and musical comedies
were a part of the program.
It was during the 1940s that Little Nell
became
the victim of repeated ‘kidnapping’ by rival
organizations.
By 1947, the event was expanded and
officially was called Pioneer Week. Students began wearing costumes on the
Monday of the celebration and stump speeches for Sheriff and Little Nell
speeches evolved into
skits
and vaudeville like presentations later
dubbed “Presents.”
It was around that time that what is now
known
as quad projects began. It
was then called the Ghost Town Carnival.
In 1952, the week include a rodeo for the
first time, which was
known
as the Wild West Show.
By this time, sororities and fraternities began wearing
identical costumes as part of their campaigns for Sheriff and Little Nell.
Approximately 30 different campus organizations
participated in the 1985 chapter of Pioneer Days, which was billed as “70
Years of Achievement.”
To Bring back the days of ’49 and the days when our
ancestors crossed the plains; to make the college an open house that day for
visiting seniors from near by schools: and to afford an opportunity for the
students to have experience in organizing programs and carrying out
traditions.
The following year, 1931, found Pioneer Day proclaimed as
the “outstanding activity of the year.’ No doubt it was and has continued to
be each year since then. Nineteen thirty one saw the addition of the froshsoph tug-o-war over Big Chico Creek. which had become ‘traditional” in
1931. Indeed this interclass struggle was an annual event until at least
1953.
By 1938, western costumes were worn from
Thursday afternoon through Saturday; the Delta Psi Delta Hangtown Dance
(Friday) had become an annual event, and one or two assemblies and dances
were held during the week preceding Pioneer Day “to get people in the
spirit.” During these years, it was mandatory, with violators subject to a
kangaroo court trial, for all students to wear western outfits and all males
to grow what whiskers they could. Further, Little Nell and Sheriff elections
were held a
advance of Pioneer
Day, probably so they could rehearse the
Saturday morning “melodrama” which became traditional in the 1930s. The
melodrama featured the classic story of the heroine (Little
Nell) in
grave danger of harm at
the hands of the villain, rescued just in time by the hero (Sheriff). The major attraction of Pioneer Day in the 1930s was the parade, with up to 40,000 spectators turning out to watch. The number of spectators has rarely exceeded the large crowds of the 1930s, although the number of parade entries has increased. The 1930’s entries went up to 30 or 35, including faculty entries, but by 1967 this number had risen to 170.
The war years did not stop, or even slow down the
expansion of Pioneer Day, despite rationing and the decline in the male
population. By 1941, stump speeches which expanded into skits or
presentations of candidates, were traditional for Little Nell and Sheriff
candidates. The election was still held a month in advance of Pioneer Day
as the melodrama continued to launch the morning activities. Also, in 1941,
the Sheriff appointed an all male posse and a group of Girl Rangers to
enforce the beard and costume law on all students. This year, too, Little
Nell was kidnapped for the first, time, which became a tradition that lasted
until the 1960s.
1942 saw the death of the student written and
produced musical. It was replaced by a student variety show. By the early
1940s Pioneer Day and its activities, stretching over a longer period of
time, had become quite rowdy with much drinking and horseplay. A 1941
editorial in the Wildcat cautioned students about the Rob Newell
“noise and disruption” at
The late ‘40s saw Pioneer Day grow ever larger. The
celebration was referred to as “pioneer week” for the first time in the
1947 Record and by one Wildcat columnist, who wrote that
Pioneer Day “is no longer a day, but a whole week of fun and frolic.” With
the requirement that students begin wearing costumes on the Monday
preceding Pioneer Day, it truly was a week long affair. The Little Nell and
Sheriff campaigning was moved to the week just prior to Pioneer Week. Also,
Little Nell now selected her sown Girl Rangers who, along with the Sheriff’s
Posse, were supposed to protect her from abductors. Unfortunately, neither
group was able to prevent kidnappers from invading a class in session and
taking Little Nell after a brief fight, which sent one police officer down
for the count. The “outlaws” were later arrested for breaking in the windows
and doors of a vacant house in which they thought Little Nell was hiding.
1948 saw such activities continue, although not quite so
rough. Innovation occurred in the week’s program as Little Nell and Sheriff
candidates were identified with organizations for the first time, ~at least
officially. Stump speeches and skits were moved to the week of Pioneer Week.
The townspeople were invited to directly participate in the week’s
activities. While this participation was to be only for the 1848
centennial celebration and was not expected to become an annual affair, it
did become traditional that local residents participate in the parade and
later the Ghost Town carnival.
The introduction of quad projects built by campus
organizations also apparently occurred in 1948. Thus, an authentic western
town was created each year thereafter as the focal point for many of the
week’s events. The quads grew out of elaborate campaigning devices that had
been used in the past. Also that year Pioneer Week received national
exposure on Mutual’s Queen for a Day radio show. A “Queen’’ later came as a
special guest for Pioneer Day. Such publicity continued as Pioneer Day was
promoted by students appearing on San Francisco Television programs and by
getting a LIFE magazine photographer to take pictures in 1951.
Through the next few years the usual activities continued
with few changes, but additional events were added. The Variety Show was
put on two, then three nights during the week. In 1950, sororities wore
identical costumes as part of their Little Nell campaigns. This idea became
traditional for all groups, male and female, beginning in 1951. The first
Wild West Show was also held in 1950, later to become the Rodeo. 1951 and
‘53 saw attempts to revive Pioneer Day as a time to host and honor high
school seniors. This idea was not well received and little mention has been
made of it since.
Pioneer Week 1952 saw a student seriously wounded by a
blank cartridge. This and other wild happenings over the preceding few
years resulted in a series of recommendations from the Board of
Commissioners which were adopted for the next few years:
1. No classes to be held on Friday.
2. No dances or evening activities to be held before
Thursday.
3. Students expected to attend class through
Thursday.
4. Elections to be held Wednesday with runoffs on
Thursday.
5.
Campaigning forbidden
before Monday.
6. Little Nell and Sheriff announced Friday at
special assembly. These rules were further elaborated on prior to the 1953 celebration. Restrictions were put on campaigning so that no posters of candidates were allowed before Wednesday, and except in designated spots, slogan signs only were allowed. This year, too, the Variety Show was replaced by a Broadway musical, “Bloomer Girl.” These attempts to tone down Pioneer Week had mixed success. As the official activities were more regulated, the unofficial ones continued to expand and grow with large open “keggers.” Such activities led the 1958 Record to proclaim that “parties are the rule rather than the exception . . . (students) pause only briefly for classes.
The curtailment of official activities held on through
the early 1960s. Then Presents, formerly stump speeches and skits, began to
be held on Monday rather than Wednesday and in 1963 the torch lighting ceremony was first held. Also Pioneer Week budgets began to grow from $2,001 in 1957 to $4,611 in 1962. By 1966, grievances about size and extent were being heard again.
Pioneer Week still remained a weeklong event, requiring
much student involvement prior to the week. The questions concerning the
purpose and direction of the celebration have been raised repeatedly through
the spring of 1973. It will be up to the students of 1974 to determine how
the week should be approached and what they want it to mean in the future.
1968 saw
more questions raised. Presents were questioned as to “the humor used and
the quality of the entertainment. Students themselves found parts of the
evening offensive and inappropriate.” That year saw the first of the big
name groups brought to Chico for the Ghost Town Concert. By 1971, this
concert became “completely unmanageable.” Fortunately no serious injuries
were reported. As a result of concert problems, which had started as an
alternative to open keggers with unwieldy crowds, lesser known groups have
been invited and the problems have declined. |
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